Showing posts with label Politics. Show all posts
Showing posts with label Politics. Show all posts

Wednesday, December 19, 2012

Free: Advanced Pro-Life Apologetics Course by Scott Klusendorf

Originally posted here.

From the link above:

The complete lecture notes for my sessions are here and the links to the videos are below. (Dr. Scott Rae taught the other half of the course. His sessions, dealing with reproductive technologies and end of life issues, are found here.)

Content Overview: Successful pro-life apologists pursue four essential tasks. First, they clarify the debate by focusing public attention on one key question: What is the unborn? Second, they establish a foundation for the debate, demonstrating to critics that metaphysical neutrality is impossible. Third, they answer objections persuasively. Fourth, they teach and equip.


Videos:

Session #1: What is the Issue--The Nature of Moral Reasoning (52 Min.)

Session #2: What is the Unborn? (1:08)

Session #3: What Makes Humans Valuable? Part 1: The Substance View of Human Persons (52 min.)

Session #4: What Makes Humans Valuable? Part 2: The Religion Objection (15 Min.)

Session #5: Who Makes the Rules? Abortion: Law, Metaphysics, and Alleged Moral Neutrality (38 Min.)

Session #6: What is my Duty? The Bodily Autonomy Arguments of Thomson, Boonin, and McDonaugh (54 Min.)

Session #7: Catholic Social Justice Teaching and Other Objections (46 Min.)

Session #8: Equipping Yourself to Engage at Your Church (46 Min.)
Texts:

1. Gilbert Meilaender, Bioethics: A Primmer for Christians (Eerdmans, 2005)

2. Agnetta Sutton, Christian Bioethics: A Guide for the Perplexed (T&T Clark, 2008)

3. Scott Rae, Moral Choices: An Introduction to Ethics (Zondervan, 2009)
4. Scott Klusendorf, The Case for Life: Equipping Christians to Engage the Culture (Crossway, 2009)




Thursday, September 06, 2012

"Red Ink": A frank conversation on the federal debt

This comes from Vanguard:

August 28, 2012
If the United States of America came to you asking for a loan, would you say yes?
We recently spoke with David Wessel, economics editor of The Wall Street Journal and author of a new book, Red Ink: Inside the High-Stakes Politics of the Federal Budget. Mr. Wessel explained how the U.S. went from record budget surpluses to enormous deficits, and whether the country is likely to get its fiscal house in order any time soon.

In the late 1990s, some analysts were concerned about what would happen to the bond market once the federal debt was paid off—in, say, 2010 or 2015. What happened? How did we get where we are today?

David Wessel: It's a really good point. I was there when Alan Greenspan warned Congress that we had to think about what was going to happen when we paid off the entire federal debt. That was in the early 2000s. Well, as it turned out, we solved that problem!
At that time, the Congressional Budget Office was predicting we'd have $6 trillion worth of surpluses over the 2000s. Instead, we had $6 trillion worth of deficits. They were off by $12 trillion. So what happened? Well, four things.
First, the economy did a lot worse than anybody expected; the housing bubble burst; we had the financial crisis; we had a big recession. That cut the income to the government and made them spend more on various benefits like unemployment. Second, Congress cut taxes repeatedly, and so there was less revenue than we had anticipated at the beginning of the 2000s. Third, the government spent more—a lot more. A couple wars, expansion of Medicare, the bank bailouts. And so, when you have less revenue coming in, you cut taxes, and you spend more than you had projected, you end up with a deficit. If you have a deficit, you have to pay more interest, so the fourth leg was more interest payments.

Just how deep is this "sea" of "red ink" today?

David Wessel: Well, the deficit today is running at roughly $1 trillion a year. That means that the government spends a trillion dollars more than it takes in. That's a lot of money, and it's big measured against the size of the economy. Some of that reflects the fact that we have a lousy economy. But the problem isn't today's deficit, it's that if you look into the future and you see where government policy is headed and figure out what the deficit would be in a strong economy, well, then you discover that we have a big problem in the future that we haven't really solved, despite all the talk about it.
People get sometimes confused between the words debt and deficit, I've discovered. The debt, of course, is the total amount of money that the government has borrowed over the years. It's the accumulation of deficits year by year that give us the total federal debt. That's also a big number, and when we measure it against the size of the economy, we're approaching 70% of GDP [gross domestic product]—that's not in the danger zone yet, but we're headed there.

In your book, you paint a vivid picture of the way the federal government spends money. Does the typical taxpayer really understand the federal budget?

David Wessel: No. I don't think the typical taxpayer understands the federal budget for two reasons. One is, it's really enormous. Four hundred million dollars every hour is a lot of money. Dave Barry, the humor columnist for The Miami Herald, once wrote that the reason people don't understand the deficit is that the words millions, billions, and trillions sound so much alike. He said we'd be better off if we talked about golf balls, watermelons, and hot-air balloons!
The second reason they don't understand it is because a lot of the political rhetoric is designed to make it less clear rather than more clear. And so, what I tried to do in the book is to lay out for people—there are some things that are choices, and there are some things that are facts. And I think sometimes they get a little confused in the political debate.
When you look at the surveys of the public, you find out that they think we spend way more on foreign aid and food stamps than we really do. A lot of people who are on Medicare and Social Security don't think they're on a government program. One Cornell poll found that 40% of the people on those programs said they weren't receiving any government benefits. So people are pretty misinformed, and I think that may influence the way they vote.

Do Americans understand just how little of the federal budget is actually under policymakers' control?

David Wessel: I think that's a great point. About 63% of all the money we spent last year was money that was promised by past Congresses to pay various benefits. That is, in the past, Congress said, if you're eligible for Medicare, Medicaid, Social Security, farm subsidies, whatever—plus interest on the federal debt—that money would be paid.
And then they spend the rest of the year arguing about the stuff that comes up for annual review—the one-third of the federal budget that people kind of think of as "the government"—the salaries of government workers, the bullets they buy for guns for soldiers, and so forth. And the fraction of the budget that's on "autopilot" has been growing over time—and it's that part of the budget, particularly spending on health care benefits, that we're going to have to find a way to restrain.

A common concern is that if the U.S. doesn't get its fiscal house in order soon, we will no longer be seen as a good investment. Are you worried that investors here and around the world will stop buying Treasuries?

David Wessel: One reason the deficit isn't a problem today is that the U.S. government has been able to borrow almost unlimited amounts of money at extraordinarily low interest rates. I don't think it's because the rest of the world has decided we have a great fiscal policy.
It's just that when you compare us to other people—say, the Japanese, who have a shrinking economy and even more debt relative to the size of their economy, or the Europeans, who can't even decide if they want to continue to have a common currency—we look relatively better. But I think that can't go on forever. I think very few people, thoughtful people, think that can go on forever. But anybody who knows exactly when it's going to end is making it up, because we don't really know whether it's six months away or six years away or 12 years away. But it seems to me a good principle of government policy should be, if something can't go on forever, you shouldn't build policy assuming it'll go on forever.

You write about the significant share of the federal debt that's in foreign hands. What are the policy implications of that?

David Wessel: About half of the federal debt is now held by foreigners. About half of that is held by the Chinese, which is pretty extraordinary when you think about it—a country that doesn't have a lot of rich people; still a lot of people living in poverty—saving a lot of money and lending it to us so we can get cheap mortgages. I think it has already affected government policy, and I think it will affect it more in the future if we don't make some changes.
During the financial crisis, when the federal government essentially nationalized Freddie Mac and Fannie Mae, Treasury Secretary Hank Paulson essentially wiped out the shareholders and preferred shareholders of Fannie and Freddie. The shareholders were a lot of different kinds of investors; many of the preferred shareholders were U.S. banks. He didn't take a nickel from the bond holders of Fannie and Freddie, and in part that was because so many of them were the Chinese.
I think in the future we are going to find it difficult to do things that anger the Chinese as long as we are so dependent on them. It doesn't mean that they're going to cut us off one day, because they have a lot at stake in our economy, but I do think it's a problem.
The second thing is that we're paying a lot of interest on the federal debt, and that's money we give to other people. Used to be we paid it to other Americans; now we're paying it to other people and the rest of the world. And as more and more of the federal budget goes to interest, that means less and less of the money can be spent here at home.


Read the rest of the article here.



Thursday, August 23, 2012

Being a Pastor and Speaking Out in Today’s Culture - Dr. Michael Milton

Great article by Dr. Michael Milton from RTS.


Being a Pastor and Speaking Out in Today’s Culture: 
Should pastors remain silent about matters debated in the public square? 
 
(WNS)–A pastor I know recently told me that he was criticized for being “too political.” He has heard such an indictment throughout his ministry, he said. Today he leads a major ministry in the U.S. battling daily for the rights of pastors to speak so that believers can speak. His prophetic word upsets the establishment. His voice is prophetic. His heart is pastoral. Can the two coexist?

I have heard similar charges in my ministry through the years. I accept the critique. However, if the matter is important, I am compelled to address it in preaching or writing, and I believe that is just being pastoral to God’s people. I cannot compartmentalize the Lordship of Christ to only one area of life. He is Lord of all.

Is it right that pastors should remain silent about important matters in society that are being debated in the public square because someone is trying to establish in our culture that there is no place in politics for religious beliefs or moral convictions that have been born out of a faith commitment? Because people squirm when sin is exposed in politics or culture, does it mean we should refrain from preaching? No. It may mean just the opposite.

Is a pastor solely limited to sharing the gospel to his flock on Sunday mornings? Or was the late Dr. John Stott right that one of our identities as gospel preachers, in a faithful biblical portrait of a pastor, is a “herald”? The pastor is not a prophet, yet he most certainly does carry a prophetic voice and speaks with biblical authority to other Beast-like powers when there are souls at risk or the honor of Christ and His Church is under siege.
I have an intuitive concern that the liberal professor who won’t let the young believer raise her hand in a state university and speak from her conviction is now trying to govern public discourse. Well, I am not governed by political correctness that has been born out of a liberal educational system or by the pressure of a liberal press but by the one and only true God. The public square is not the university professor’s classroom nor is it the TV news studio. This is my Father’s world. Therefore, I speak, and I speak publicly, as the Lord gives an open door, through media, because I am compelled by compassion for souls that may be victims of systems that will ultimately enslave them.

I believe that pastors must speak to our declining culture. I am pastorally concerned that that there are dangerous idols masquerading under the banner of politics in this increasingly secularized culture. These heaven-rejected powers prefer that we keep quiet. But when the powers move beyond the Machiavellian machinations of politics to the advocacy of principles at odds with God’s Word we must call them out.

The prophets and church fathers of old spoke forth concerning the actions of governments, individuals yielding power, and the idols of culture. Our Lord Jesus did when he said of Herod “Go tell that Fox” (Luke 13:32), St. Paul did, the church fathers did, and the Reformers did. In the 20th Century I thank God that J. Gresham Machen (1881-1937) was not afraid to speak to the ungodliness in his culture (read Stephen Nichols’ fine biography). And what of Bonhoeffer? Solzhenitsyn? Martin Luther King, Jr.? Today pastors like Ugandan Archbishop Henry Luke Orombi preach against the powers of darkness, expose evil in government, and even in churches in our own nation as missionaries to America, and warn people while compassionately inviting them to Christ. Why? Because pastors are like watchmen on the wall (Ezekiel 33) required by God to sometimes warn of coming danger, even if others cry “Off limits!” To do otherwise is to be disobedient to our calling. God says if there is harm to his people because the watchmen were silent they will have the blood of the people on their hands. This is a sobering warning to pastors and trumps any criticism of being “too political.”



Yet the challenge of discernment is acknowledged. What must we do?

(1) Pastors must represent no man but God and no party but His Kingdom. We therefore refuse to be used as pawns by any political party. We are aware of Psalms 2 that the rulers of this world conspire against God and His Son. We study. We pray. We speak, therefore, when we must, on behalf of the truths of God’s Word to help people.

(2) Pastors must diagnose the presenting ill to discover the real issue beneath it. Only then do we speak. Diagnosis requires prayer, wisdom, courage, and the leading of the Lord. Speaking requires courage and counting the cost. If it is a real or potential spiritual harm coming from the presenting issues of culture or politics, then we must deliver the diagnosis and offer the cure in the Person of Jesus Christ and His Word. If I happen to yell “Warning!” and the demon under the cloak of culture is a straw-man then I have expended my pastoral capitol, perhaps compromising my ability to preach into real or more critical situations. But if it is not a straw-man, and instead an instrument of the “devil, the flesh or the world” that would further mar the image of God in man or further distance us from God, then woe to me if I speak not.

So we must preach, even when the culture labels our message “off limits.” We will live with that criticism because we are pastors and we follow Christ and His disciples who also were criticized (and crucified) for assuming an authority that challenged theirs.

(3) Pastors must pray for each situation that startles our shepherding instincts, and weigh whether a given issue is an assault on our conscience worth exposing. It is understood that some matters are just politics or a reflection of a sick culture, and a pathology more ably addressed by other men and women.

(4) Pastors must ground their preaching in God’s Word, the Bible. We have no authority apart from His Word. We must also always offer the way out through the gospel of Jesus Christ. To do less is to be embroiled in the political debate. But preaching with a conclusion that leads to freedom in Christ is above the storm, where it should be.



My pulpit and my writings are not for sale to any political party. I care not a whit for using my position to promote a political agenda. I do care for souls. That is my job. And I will preach. That is my calling.

Dangers exist on all sides for the pastor. But, who said the job would be easy? Yet to silence the pastor in any realm is to cause the Church to retreat into a secluded ghetto where we can no longer be salt and light in the world. And that cannot be. We comfort the afflicted and on occasion may afflict the comfortable, as it is sometimes put. The ground of our ministry is love from a pure conscience. Let us not abandon our post as long as God gives us the strength to stand. Let us be silent no more.

Dr. Michael Milton is the president of Reformed Theological Seminary.

Tuesday, November 15, 2011

New Values Survey Released

The results of a survey released this week by the Public Religion Research Institute show that two-thirds of Americans believe it is important for a presidential candidate to have strong religious beliefs, even if those beliefs are different than their own. The research, based on interviews with 1,505 adults between September 22 and October 2 of this year, also reveals that only one in five Americans would object to a candidate whose beliefs were different to their own, and that 67 percent would be uncomfortable with an atheist as president. To read the full report go to the Public Religion Research Institute.

Saturday, September 03, 2011

National Anthem “Too Violent”

Goshen College, a small Mennonite school in Indiana banned the “The Star Spangled Banner” at all sporting events because Jim Brenneman, the school’s president, considers the National Anthem’s words to be too violent. Last year, the 1,000-student body school banned the words, but the band could still play the music. Brenneman said, “I am committed to retaining the best of what it means to be a Mennonite college, while opening the doors wider to all who share our core values. And, I invite others to join us at Goshen College as we make peace in all of its forms, even with the National Anthem.”  (From The Pastor's Weekly Briefing)

My thoughts:
It strikes me as quite ironic that this is a protest of the very violence that affords them the freedom to ban the National Anthem.  But along with that, I'd fight for their very right to do so.  Fully living out their Mennonite views would (at least to me) logically put them at odds with the language in "The Star Spangled Banner" and I appreciate their willingness to stand for what they believe while not sharing this component of their faith.

Tuesday, July 12, 2011

Getting to know Planned Parenthood

Saw this on Vitamin Z:

The Witherspoon Institute:

An in-depth investigation of Planned Parenthood by Americans United for Life, the nation’s first pro-life public-interest law and policy organization (where I serve as Senior Vice President and Senior Council), demonstrates that abortion is central to Planned Parenthood’s business. The AUL Report, however, uncovers much, much more than just the importance of abortion to Planned Parenthood operations. It reveals Planned Parenthood practices that are irresponsible, dangerous, and fly in the face of the organization’s claims of dedication to women in need of medical services.

AUL’s Report pulls together in one place, for the first time, a litany of scandals associated with Planned Parenthood, demonstrating the breadth and persistence of the organization’s abuses. The Report shows that the “fuss” about Planned Parenthood is currently, if anything, about far too little. What follows in this article are just a few examples of the many reasons, all documented by the Report, why state—and federal—legislatures are (and all Americans should be) rethinking their dedication to Planned Parenthood.

Planned Parenthood claims to be a “trusted health care provider,” but the AUL Report clearly shows that there is little to trust about Planned Parenthood. Even so, the Report only scratches the surface. Congress should use its power to investigate Planned Parenthood further and determine, once and for all, if it deserves our support, our loyalty, and our money. Until Planned Parenthood answers for its behavior, the surprise is not that the people of Indiana, Kansas, North Carolina, and Texas want to take away their funding, but that Planned Parenthood has not already been stripped of taxpayer dollars throughout the nation. Slowly but surely, Americans will become aware of how little Planned Parenthood deserves our trust, our respect, and our tax dollars. It is time to consider if you really know about Planned Parenthood.

If you would like to learn more and read the complete report published by AUL, please visit www.aul.org.

(bold emphasis mine)

Saturday, June 18, 2011

Sixth State to Ban Abortions After 20 Weeks

The Alabama Legislature voted to pass the Pain-Capable Unborn Child Protection Act, joining Idaho, Indiana, Kansas, Oklahoma and Nebraska in banning abortion after 20 weeks of pregnancy. Gov. Robert Bently signed the bill into law. Oregon, Massachusetts, North Carolina and Minnesota are considering similar legislation. [CitizenLink.com]

Sunday, May 15, 2011

Minnesota House Passes Tax-Funded Abortion Bans

Last week, the Minnesota state House passed two pro-life bills — the Pain Capable Unborn Child Protection Act, S.F. 649 and H.F. 936 — which would ban taxpayer funding of abortions after the 20th week from fertilization because medical research has shown evidence that a preborn child can feel intense pain. The Minnesota Citizens Concerned for Life, the state's largest pro-life organization, states, "These bills represent the will of a large majority of Minnesotans, who oppose the inflicting of suffering upon unborn children and the forced funding of elective abortions. These mainstream measures enjoy broad bi-partisan support in the Legislature and among the people of Minnesota." [LifeNews.com]

Saturday, March 19, 2011

Missouri House Safeguards Religious Liberties

Legislation designed to safeguard the religious liberties of Missouri residents passed the state House with a 126-30 vote. HJR 2, sponsored by Republican Rep. Mike McGhee, would amend the state Constitution to clarify the rights of Missourians to pray and acknowledge God in public and private settings. The bill includes a key provision stating that public school students have the right to pray and acknowledge God in school. Students also would be assured of the right to express their religious beliefs in written and oral assignments.

Friday, March 18, 2011

Missouri Legislation Toughens Penalties for Sex Traffickers

The Missouri House also passed legislation to expand the definition of sex trafficking and increase fines and prison time for offenders by a 155-0 vote. The vote came just a few days before a state inmate and a Kansas City woman were indicted on federal sex-trafficking charges. The measure also requires offenders to pay restitution to victims, which could include the cost of mental and physical rehabilitation. It also would provide law enforcement officers with training on how to recognize a victim. [CitizenLink.com]


If you'd like to know more how you can help in the fight against modern day slavery (not the kind Adrian Peterson of the Vikings was talking about, the real kind) visit International Justice Mission - IJM.org.

Saturday, March 12, 2011

Pain-Based Abortion Ban

Yea Minnesota!

On this past Monday, Minnesota legislators introduced a bill in the state Senate and House of Representatives that would prohibit the killing of preborn children at 20 weeks and older due to intense pain felt by the baby during an abortion. Scott Fischbach, executive director of Minnesota Citizens Concerned for Life, said overwhelming anatomical, behavioral and physiological evidence confirms that the developing preborn child is capable of experiencing tremendous pain by 20 weeks post-fertilization. [LifeNews.com]

Friday, March 11, 2011

Supreme Court Rules For Religious Liberty

In the past week, the Supreme Court has ruled in favor of religious liberty on two occasions. In the case of Badger Catholic v. Walsh, the Court declined to hear the University of Wisconsin's appeal of the 7th Circuit Court ruling which favored a Catholic student group at the campus. The university violated the First Amendment by refusing to fund certain events of Badger Catholic, a registered student group whose events contained religious expression, while providing funding for the events of other student organizations. In a second decision, the Supreme Court declined to hear a Michael Newdow case challenging the use of the National Motto, "In God We Trust," on U.S. currency. Newdow believes that any mention of "God" by a governmental entity is an unconstitutional "establishment of religion" in violation of the First Amendment. [CitizenLink.com]

Thursday, January 20, 2011

Religious Makeup of Congress

While the 2010 midterm elections did give the Republicans control of the U.S. House of Representatives, it had little effect on the religious composition of Congress, which continues to be similar to the previous Congress and to the general population as well. 

An analysis by the Pew Research Center's Forum on Religion & Public Life® shows that the current Congress, and also the nation, is over 50 percent Protestant, and about 25 percent Catholic. For example, of the 535 members of Congress, 56.8 percent (304) are Protestant, and 51.3 percent of all American adults are Protestant. The 156 members who are Catholic represent 29.2 percent of Congress, while 23.9 percent of the general population are Catholic. Of the 304 members who are protestant, 231 fall within just five general groupings, those being Baptist, Methodist, Presbyterian, Anglican/Episcopal and Lutheran.
The report also pointed out that in a few cases, the religious composition of Congress did not match the makeup of the general population. For example:
  • Only 1.5 percent of Americans are Anglican/Episcopal while 7.7 percent of the members of Congress are part of that faith.
  • There are no members of Congress who are Pentecostal while 4.4 percent of the population are part of the Pentecostal tradition.
  • Jewish members of Congress count for 7.3 percent of the members while only 1.7 percent of Americans are Jewish.
  • While there are no members of Congress who describe their religion as unaffiliated (atheist, agnostic or "nothing in particular"), about one-sixth of U.S. adults (16%) report they are not affiliated with any particular faith.
For the complete report go to The Pew Forum.

Saturday, January 15, 2011

Christians in New York City Pull Together

Christians in New York City are rallying against a proposed bill which discriminates against Pregnancy Resource Centers that will be considered next month at a city council meeting.

The NYC health department recently revealed that in 2009, 41 percent of pregnancies in the city ended in abortion. Statistics also show that among all the ethnic groups in the city, blacks have the highest abortion rate (60%), Hispanics have the second highest (41.3%), Asians (22.7) and Whites at 20.4 percent.

Christian pastors and black pro-life leaders held a rally on Monday night protesting the bill. The event drew pastors and Christians from NYC and New Jersey. Pro-life activist Dr. Alveda King, the niece of Dr. Martin Luther King Jr., spoke against the bill at the rally and highlighted the targeting of the black community for abortion.

The legislation — Bill 371 — would require PRC's to post notices on their doors, websites and advertisements, stating that they do not provide abortions or contraception, and to disclose when a medical provider is not available at the center. Abortion clinics are not require to disclose any of the side effects of abortion. [ChristianPost.com]

Thursday, January 13, 2011

Senate Investigation Report on "Prosperity Preachers"

A report prepared for the U.S. Senate Finance Committee released last week, wraps up a three-year inquiry into the operations of six ministries that many say preach what is called a "prosperity gospel" message.

In 2007, Sen. Chuck Grassley, R-Iowa, wrote to six televangelist ministries requesting information about their operations. Of the six ministries, only two, Joyce Meyer Ministries and Benny Hinn of World Healing Center Church, provided answers to all the questions. Three ministries, Randy and Paula White of Without Walls International Church; Bishop Eddie Long's New Birth Missionary Baptist Church/Eddie L. Long Ministries; and Kenneth and Gloria Copeland of Kenneth Copeland Ministries, provided incomplete information. World Changers Church, which is led by Rev. Creflo Dollar and Taffi Dollar, was called the "least cooperative." To date, the review said, the committee staff has been unable to determine the names of the ministry's board members or any information regarding compensation.

"We didn't evaluate each ministry for findings of wrongdoing, as we're not an enforcement agency," said Jill Gerber, Grassley's press secretary. "Instead, we found the basis for a serious stakeholder discussion of tax policy issues that would affect ministries and churches, such as whether the parsonage tax allowance should be limited for those who have multiple mansions and lake houses, tax-free."

In response to the Grassley report, The Evangelical Council for Financial Accountability, an independent accrediting group for churches and religious nonprofits, plans to create a national commission to lead a review of financial operations and accountability within churches and nonprofits. Grassley's staff also recommended that the IRS sponsor an advisory committee comprised of representatives of churches and religious organizations to facilitate an ongoing dialogue with the IRS. [ChristianPost.com]

Tuesday, November 23, 2010

Poll Reveals Christian Voting Trends

Exit poll data which was collected by CNN and then analyzed by the Pew Research Center's Forum on Religion & Public Life shows gains by the Republican Party among Christian groups. Among Catholic voters, 54 percent voted for Republican congressional candidates in 2010 compared to 42 percent in 2008. The analysis also revealed:
  • Among all white voters who describe themselves as born-again or evangelical Christians, 78 percent voted Republican this year, compared to 70 percent in 2008 and 2006.
  • Among voters who attend religious services at least weekly, 60 percent voted Republican, while only 44 percent of those who attend services less often voted Republican.
  • Among voters with no religious affiliation, 66 percent voted for Democratic candidates, down from 72 percent in 2008.
For the complete report go to The Pew Forum

From FotF's Pastor's Weekly Briefing

Friday, October 29, 2010

Protestant Pastors Disapprove of President's Performance

(below from FotF's Pastor's Weekly briefing)


A new survey released this week by LifeWay Research shows that 61 percent of Protestant pastors do not approve of President Obama's job performance. According to the Gallup Poll, currently 56 percent of all Americans do not approve of the president's performance.
The research also revealed that:
  • Forty-seven percent of pastors who identify themselves as Democrat, strongly approve of the president's performance.
  • Three percent of Republican pastors and 10 percent of Independent pastors strongly approve of the president's performance.
  • Fifty-five percent of pastors who consider themselves evangelical, strongly disapprove of the president's job performance, compared to 34 percent of mainline pastors.
The same study also asked the pastors about their opinions relating to endorsing candidates from the pulpit. Only 16 percent agreed, either strongly or somewhat, with the statement, "I believe pastors should endorse candidates for public office from the pulpit."
"We know that pastors have strong feelings when it comes to political candidates and their job performance," said Ed Stetzer, president of LifeWay Research. "But each week when they step into public pulpits in front of sometimes thousands of congregants, the vast majority of those pulpits remain silent on advising others how to vote. They may not approve, but they do not plan to tell."
The survey, which was conducted October 7-14 of this year, was based on telephone interviews with 1,000 senior pastors of Protestant churches. For the complete report, please visit LifeWay Research.

Thursday, January 07, 2010

James Dobson to leave Focus on the Family

Saw that James Dobson is leaving Focus on the Family to do his own thing.  Hadn't given it much thought until I saw an email from FotF's H. B. London in my in-box a while back  Below is that message that gives some details about what is going on in Colorado Springs.  I hate to say it, but my guess is that neither organization will flourish moving forward with FotF already struggling.  Maybe I'll be wrong.

_______________________________________


The headlines in last Thursday's, Colorado Springs Gazette read, "Dobson embarking on a new venture. After Focus, he'll start a nonprofit and radio show." And so, the end of an era becomes more apparent with each passing day.

                James Dobson
A transition that began nearly seven years ago — when James Dobson passed the baton as CEO to another — will most likely culminate with his last radio broadcast the end of February, 2010. The reality of this happening is difficult for a lot of us to imagine, but nevertheless, it is happening and will no doubt create questions and some confusion as it all unfolds.

The more you learn about his decision, the more you understand that the passion James Dobson has for the family and the state of our nation is enormous. He could retire, but he is not ready to retire. On his Facebook page this week he announced that he and his son, Ryan, would act as host and co-host of the new radio program called James Dobson on the Family.
In the Colorado Springs Gazette news story, Focus President and CEO, Jim Daly, made it clear that ministry to the American family is not exclusive. There is so much to be done on behalf of the family that a new James Dobson ministry certainly will not be about competition, but another strong advocate for marriage, raising children and, in short, "helping families thrive."

Dr. Dobson invited me to join Focus on the Family in 1991. He felt that the clergy in America needed an advocate. I was honored by that invitation and believe that Jim Daly feels very strongly that your role as spiritual leaders in our nation deserves the full support of our ministry. I pray that be so. We will begin the New Year and decade more committed to you and your family than ever before. We covet your prayers. If we can serve you in any way, or if you have comments about the news I have just shared with you, please feel free to write us at pastors@family.org.

Jim Daly — whom James Dobson handpicked as his Focus successor seven years ago — stated, "Focus wishes Dr. Dobson well in his venture. He has the chance to share his life's work and passion with his only son. What man wouldn't choose to do that?"

We all know that change is inevitable. But, let me tell you, this represents big change for all of us who have been connected with Focus on the Family. We covet your prayers.


"Many are the plans in a man's heart, but it is the Lord's purpose that prevails" (Prov. 19:21).

Thursday, December 03, 2009

The Twelve Rules of Christmas

Last week, the Rutherford Institute® issued legal guidelines for celebrating Christmas in public, at school or at work. The "Twelve Rules of Christmas" were made available on their Web site in an attempt to deal with the annual onslaught of calls they receive regarding the censorship of Christmas celebrations. "Political correctness should never trump the First Amendment," said John W. Whitehead, president of the Rutherford Institute in a press release.

For example, the "rules" remind school administrators, employers and city officials that:

  • Public school students' written or spoken personal expressions concerning the religious significance of Christmas (e.g., T-shirts with the slogan, "Jesus Is the Reason for the Season") may not be censored by school officials.
  • Neither public nor private employers may prevent employees from decorating their offices for Christmas, playing Christmas music, or wearing clothing related to Christmas merely because of their religious content, so long as these activities are not used to harass or intimidate others.
  • Government entities may erect and maintain celebrations of the Christmas holiday, such as Christmas trees and Christmas light displays, and may include crèches in their displays as long as the purpose for including the crèche is not to promote its religious content and it is placed in context with other symbols of the holiday season as part of an effort to celebrate the public Christmas holiday through its traditional symbols.

Click here for the complete list of rules. The Rutherford Institute is a civil liberties organization that provides free legal services to people whose constitutional and human rights have been threatened or violated.

(from FotF's Pastor's Weekly Briefing)

Sunday, November 29, 2009

Maine Churches Being Threatened

Gay activists in Maine are urging people to report churches that supported Question 1 — the initiative that restored the definition of marriage to one man and one woman — to the IRS. According to the activists, these churches should be investigated with the possibility of losing their tax-exempt status. The Alliance Defense Fund has offered free legal assistance to churches being singled out. [CitizenLink.com]