Showing posts with label Pastors. Show all posts
Showing posts with label Pastors. Show all posts

Thursday, August 23, 2012

Being a Pastor and Speaking Out in Today’s Culture - Dr. Michael Milton

Great article by Dr. Michael Milton from RTS.


Being a Pastor and Speaking Out in Today’s Culture: 
Should pastors remain silent about matters debated in the public square? 
 
(WNS)–A pastor I know recently told me that he was criticized for being “too political.” He has heard such an indictment throughout his ministry, he said. Today he leads a major ministry in the U.S. battling daily for the rights of pastors to speak so that believers can speak. His prophetic word upsets the establishment. His voice is prophetic. His heart is pastoral. Can the two coexist?

I have heard similar charges in my ministry through the years. I accept the critique. However, if the matter is important, I am compelled to address it in preaching or writing, and I believe that is just being pastoral to God’s people. I cannot compartmentalize the Lordship of Christ to only one area of life. He is Lord of all.

Is it right that pastors should remain silent about important matters in society that are being debated in the public square because someone is trying to establish in our culture that there is no place in politics for religious beliefs or moral convictions that have been born out of a faith commitment? Because people squirm when sin is exposed in politics or culture, does it mean we should refrain from preaching? No. It may mean just the opposite.

Is a pastor solely limited to sharing the gospel to his flock on Sunday mornings? Or was the late Dr. John Stott right that one of our identities as gospel preachers, in a faithful biblical portrait of a pastor, is a “herald”? The pastor is not a prophet, yet he most certainly does carry a prophetic voice and speaks with biblical authority to other Beast-like powers when there are souls at risk or the honor of Christ and His Church is under siege.
I have an intuitive concern that the liberal professor who won’t let the young believer raise her hand in a state university and speak from her conviction is now trying to govern public discourse. Well, I am not governed by political correctness that has been born out of a liberal educational system or by the pressure of a liberal press but by the one and only true God. The public square is not the university professor’s classroom nor is it the TV news studio. This is my Father’s world. Therefore, I speak, and I speak publicly, as the Lord gives an open door, through media, because I am compelled by compassion for souls that may be victims of systems that will ultimately enslave them.

I believe that pastors must speak to our declining culture. I am pastorally concerned that that there are dangerous idols masquerading under the banner of politics in this increasingly secularized culture. These heaven-rejected powers prefer that we keep quiet. But when the powers move beyond the Machiavellian machinations of politics to the advocacy of principles at odds with God’s Word we must call them out.

The prophets and church fathers of old spoke forth concerning the actions of governments, individuals yielding power, and the idols of culture. Our Lord Jesus did when he said of Herod “Go tell that Fox” (Luke 13:32), St. Paul did, the church fathers did, and the Reformers did. In the 20th Century I thank God that J. Gresham Machen (1881-1937) was not afraid to speak to the ungodliness in his culture (read Stephen Nichols’ fine biography). And what of Bonhoeffer? Solzhenitsyn? Martin Luther King, Jr.? Today pastors like Ugandan Archbishop Henry Luke Orombi preach against the powers of darkness, expose evil in government, and even in churches in our own nation as missionaries to America, and warn people while compassionately inviting them to Christ. Why? Because pastors are like watchmen on the wall (Ezekiel 33) required by God to sometimes warn of coming danger, even if others cry “Off limits!” To do otherwise is to be disobedient to our calling. God says if there is harm to his people because the watchmen were silent they will have the blood of the people on their hands. This is a sobering warning to pastors and trumps any criticism of being “too political.”



Yet the challenge of discernment is acknowledged. What must we do?

(1) Pastors must represent no man but God and no party but His Kingdom. We therefore refuse to be used as pawns by any political party. We are aware of Psalms 2 that the rulers of this world conspire against God and His Son. We study. We pray. We speak, therefore, when we must, on behalf of the truths of God’s Word to help people.

(2) Pastors must diagnose the presenting ill to discover the real issue beneath it. Only then do we speak. Diagnosis requires prayer, wisdom, courage, and the leading of the Lord. Speaking requires courage and counting the cost. If it is a real or potential spiritual harm coming from the presenting issues of culture or politics, then we must deliver the diagnosis and offer the cure in the Person of Jesus Christ and His Word. If I happen to yell “Warning!” and the demon under the cloak of culture is a straw-man then I have expended my pastoral capitol, perhaps compromising my ability to preach into real or more critical situations. But if it is not a straw-man, and instead an instrument of the “devil, the flesh or the world” that would further mar the image of God in man or further distance us from God, then woe to me if I speak not.

So we must preach, even when the culture labels our message “off limits.” We will live with that criticism because we are pastors and we follow Christ and His disciples who also were criticized (and crucified) for assuming an authority that challenged theirs.

(3) Pastors must pray for each situation that startles our shepherding instincts, and weigh whether a given issue is an assault on our conscience worth exposing. It is understood that some matters are just politics or a reflection of a sick culture, and a pathology more ably addressed by other men and women.

(4) Pastors must ground their preaching in God’s Word, the Bible. We have no authority apart from His Word. We must also always offer the way out through the gospel of Jesus Christ. To do less is to be embroiled in the political debate. But preaching with a conclusion that leads to freedom in Christ is above the storm, where it should be.



My pulpit and my writings are not for sale to any political party. I care not a whit for using my position to promote a political agenda. I do care for souls. That is my job. And I will preach. That is my calling.

Dangers exist on all sides for the pastor. But, who said the job would be easy? Yet to silence the pastor in any realm is to cause the Church to retreat into a secluded ghetto where we can no longer be salt and light in the world. And that cannot be. We comfort the afflicted and on occasion may afflict the comfortable, as it is sometimes put. The ground of our ministry is love from a pure conscience. Let us not abandon our post as long as God gives us the strength to stand. Let us be silent no more.

Dr. Michael Milton is the president of Reformed Theological Seminary.

Monday, July 23, 2012

Ed Stetzer speaking to the NACCC Annual Meeting 2012

This past June I had the blessing of spending parts of three days with Ed Stetzer. I had been lobbying the NACCC for a couple of years on our need to bring Ed in as a guest speaker for our annual meeting. Needless to say, Ed did NOT disappoint. Within minutes you could hear a pin drop in the room, and he kept on bringing exactly what we needed to hear - beginning to end.



CCD Presentation with Ed Stetzer 2012 from Rebecca Moore on Vimeo.


If you are reading this and considering bringing Ed Stetzer in to speak at your event, I'd gladly share with you our experience (which was fantastic!) - shoot me an email or call me & we'll connect.


Monday, July 09, 2012

Churches to watch in Minnesota

Below is a list of some of the fastest growing and largest churches in Minnesota with Eagle Brook Church leading the way for Minnesota.

MINNESOTA
  1. Bethlehem Baptist Church (Minneapolis, MN) :: John Piper >> 10G 07I 06I 05I
  2. Church of the Open Door (Maple Grove, MN) :: David Johnson >> 07V 04G
  3. Eagle Brook Church (White Bear Lake, MN) :: Bob Merritt >> 11G 11S 10S 09G 09S 08G 08S 07S 06G 06S 05G
  4. Emmanuel Christian Center (Minneapolis, MN) :: Mark Denyes >> 05G
  5. Friendship Church (Prior Lake, MN) :: Doyle Van Gelder >> 05G
  6. Grace Church (Eden Prairie, MN) ::  >> 04G
  7. Grace Fellowship (Brooklyn Park, MN) :: Dave Reno >> 07P
  8. Hosanna Lutheran Church (Lakeville, MN) :: Bill Bohline >> 05G
  9. Living Word Christian Center (Brooklyn Park, MN) :: Mac Hammond >> 10S 06G 06S
  10. New Hope Church (New Hope, MN) :: Stephen Goold >> 09G
  11. River Valley Church (Apple Valley, MN) :: Rob Ketterling >> 11G 10G 09G
  12. Substance Church (Roseville, MN) :: Peter Haas >> 10G
  13. The Sanctuary Covenant Church (Minneapolis, MN) :: Efrem Smith >> 08V
  14. Wooddale Church (Eden Prarie, MN) :: Leith Anderson >> 07I 06I 05I 04G
  15. Woodland Hills Church (Maplewood, MN) :: Greg Boyd >> 05G 04G
Numbers 1, 3, 5, 7, 14, 15 are all part of the former Baptist General Conference (BGC) that is now known as Converge World Wide.

All the churches would fit into the definition of evangelical churches, with #9 leaning toward Word of Faith and #8 with mainstream roots.

At least 6 of the listed churches are multi-site churches.

Also of note - both John Piper (#1) and Leith Anderson (#14) have stepped down from their weekly preaching roles in these churches.  Piper continues on in some different ministries related to the church (a college/seminary & conference speaking).


Referenced Lists

  1. 11G = Outreach magazine’s 2011 100 Fastest-Growing U.S. Churches
  2. 11S = Outreach magazine’s 2011 100 Largest U.S. Churches
  3. 10G = Outreach magazine’s 2010 100 Fastest-Growing U.S. Churches
  4. 10S = Outreach magazine’s 2010 100 Largest U.S. Churches
  5. 09G = Outreach magazine’s 2009 100 Fastest-Growing U.S. Churches
  6. 09S = Outreach magazine’s 2009 100 Largest U.S. Churches
  7. 08V = Outreach magazine’s 2008 America’s 25 Most Innovative Churches
  8. 08G = Outreach magazine’s 2008 100 Fastest-Growing U.S. Churches
  9. 08S = Outreach magazine’s 2008 103 Largest U.S. Churches
  10. 07V = Outreach magazine’s 2007 America’s 25 Most Innovative Churches
  11. 07G = Outreach magazine’s 2007 101 Fastest-Growing U.S. Churches
  12. 07S = Outreach magazine’s 2007 100 Largest U.S. Churches
  13. 07I = The Church Report’s 2007 50 Most Influential Churches
  14. 07P = Outreach magazine’s 2007 America’s Top 25 Multiplying Churches
  15. 06G = Outreach magazine’s 2006 100 Fastest-Growing U.S. Churches
  16. 06S = Outreach magazine’s 2006 100 Largest U.S. Churches
  17. 06I = The Church Report’s 2006 50 Most Influential Churches
  18. 05G = Outreach magazine’s 2005 100 Fastest-Growing U.S. Churches
  19. 05I = The Church Report’s 2005 50 Most Influential Churches
  20. 04G = Outreach magazine’s 2004 100 Fastest-Growing U.S. Churches
 For a full list visit Kent Shaffer's blog - Church Relevance

Thursday, January 19, 2012

Matt Chandler at Elevation Church - God is for God

The following message was preached by Matt Chandler at Elevation Church on January 12, 2012 as part of their Code Orange Revival series.  It appears that Elevation has pulled their uploaded version off the web initially, but is putting it back up again.  Since I don't know why, I'll refrain from speculating why.  But this message absolutely rocks.  Love me some Matt Chandler.  It gets pretty hot starting at about 34 minutes in.  I don't think that it is a targeted rebuke of anything (Elevation or Furtick) by Chandler, but rather the proclamation of Truth that I wouldn't be surprised Furtick asked him to address.

My favorite part starts at about the 39 minute mark where he talks about David and Saul.  Rock on.



Saturday, October 15, 2011

Pastors Feel Privileged But Discouraged

The results of a new survey released last week by LifeWay Research show that almost all pastors (98%) feel privileged to be in ministry, and a majority also experience loneliness and discouragement. The research was based on interviews with 1,000 Protestant pastors in August of this year. For the complete report go to LifeWay.com.

Wednesday, April 27, 2011

Eagle Brook Church - Woodbury campus opening Fall 2011

Eagle Brook Church has been talking for a while about building a campus site in Woodbury, and it appears they'll start meeting prior to the building being completed (see below).  Their temporary location is about a mile from the new campus for Crossroads Church (where we used to attend and serve prior to my current church).  Both are exceptional churches reaching people for Jesus.  The great thing is that Pastor Bob Merritt of Eagle Brook Church and Pastor Phil Print are long-time good friends.  So while I suspect there are some "unknowns" for Crossroads - I'm nearly positive Pastor Phil Print has welcomed Eagle Brook with wide open Kingdom vision arms.  There are some similarities between the churches, both being relevant with outstanding preaching, but the are both definitely their own type of church as well.

This campus will take off quickly with both Jason Anderson and Steve Duede leading the way.  By selecting these two as the point people Eagle Brook Church has made it clear that they have big expectations for the Woodbury Campus and are investing with some of their best resources up front.


From the Not Without You blog - post by Scott Anderson, Executive Pastor of Eagle Brook Church(s)


A Woodbury Campus: Opening Fall 2011

By Scott Anderson, Executive Pastor

Our plans to launch a church in Woodbury are quickly coming together!

Since purchasing 40 acres of property in Woodbury, our desire has always been to begin construction as soon as we were able. And yet an even bigger goal has been to get started as soon as possible, because we’re simply running out of room at our current campuses.

An opportunity to launch within East Ridge High School in Woodbury appears imminent, meaning we will have our first weekend services there sometime this fall.

Monday, August 30, 2010

What's Next For Francis Chan?

When you put Francis Chan, Mark Driscoll and Joshua Harris in a room together, you get one of the most interesting conversations I've ever been privileged to listen in on! Video of it below.


The Gospel Coalition Council members Mark Driscoll and Joshua Harris ask Francis Chan why he stepped down as senior pastor of Cornerstone Church in Simi Valley, California, and what he plans to do next.

Thursday, March 11, 2010

Bill Hybels on preaching sermons about sex and sexuality

Sermon Central has a great article by Bill Hybels, founding and lead pastor of Willow Creek Church in South Barrington, Il.  In this article Hybels shares some whys and how to's on preaching about sex and sexuality.  He gives some great wisdom and ideas.  Read the full article at Sermon Central.

The conclusion:


Preaching on the subject of sex is one of the hardest things to do, so it would be much easier to dodge it. Then I'd have no personal soul searching, no controversy, no possibility of offending people. But there would also be no rescuing people from the devastation of misused sexuality and no leading them to the joy of God's intentions for this gift.
I've discovered when I preach on sex, invariably I go home encouraged. The last time I spoke about marriage, I talked afterward with numerous couples who echoed what one said: "We're not going to settle anymore for less than a satisfactory sexual relationship. We're going to work on this, with a counselor if necessary, until we flourish in our physical relationship. We don't want to frustrate each other to the point that we have an affair we may never get over."
When I preach about sexual purity, I often hear from people who have been convicted by the Holy Spirit and have determined to put impurity away. I spoke with a new Christian from our fellowship who had been living with a woman for three years. I told him that as painful as it would be, he really had no other choice but to separate. I listened to him and prayed with him and promised to help him walk through the experience.
As he left, he said, "I can't thank you enough for forcing the issue, because there's one side of me that's screaming, I don't want to cut this off! and the other side of me says, But I have to. I just needed someone to put the pressure on me. Thanks for doing that."
That's what happens when we preach—humbly, prayerfully, and lovingly—the truth about sex.

Monday, February 15, 2010

Francis Chan and the Big Red Tractor

I love Francis Chan - not quite man-crush level - but pretty strong. This video is a great starting point for discussion in our churches. The video below piggy backs on Fracis Chan's newest book and DVD - Forgotten God (and there is also a workbook).


Monday, February 08, 2010

Francis Chan on Suffering in Ministry

The following is Francis Chan of Cornerstone Church in Simi Valley, CA thoughts on suffering from his talk at the Verge Conference:


Good ministry is full of suffering. Yet we are surprised when we suffer.
Do not be surprised when people persecute you 1 Peter 4:12. In fact, you should be concerned if people speak too well of you because that is how the false prophets were treated. At the end of the day, it is all about the Holy Spirit and what He has called you to do.

Jesus did not come to bring peace (Matthew 10). Blessed are you when people hate you because of Jesus (Luke 22). The world hated Jesus before it hated you (John 15). The apostles rejoiced at the opportunity to suffer for the cause of Christ (Acts 5). We are heirs of Christ provided that we suffer with Him (Romans 8). For the sake of Christ, you should not only believe in Him but suffer for Him (Philippians 1:29). Share in the suffering (2 Timothy 1:8). Let us bear the reproach that Christ endured (Hebrews 13:12).

If you are not suffering, there is a problem. Imagine how close you’d be with Jesus and how safe you would feel had you suffered alongside Him. Then you would know this is real.

You must learn to love people who betray you. The highest form of love is to love people who betray you.
If we really are serious about wanting Christ - to experience Christ, to know Him - we must be ready for suffering.

 HT: Kent Shaffer

Friday, January 22, 2010

Efrem Smith to leave Sanctuary Covenant Church in Minneapolis

Efrem Smith Nominated to Lead Pacific Southwest Conference

CHICAGO, IL (January 22, 2010) – Efrem D. Smith has been nominated to replace Evelyn M.R. Johnson as superintendent of the Pacific Southwest Conference of the Evangelical Covenant Church (ECC), it was announced today.

Smith, who currently serves as senior pastor of Sanctuary Covenant Church in Minneapolis, Minnesota, will stand for election during the Pacific Southwest Conference Annual Meeting April 23 at Mission Springs Camp and Conference Center located near Santa Cruz, California. If elected, Smith will be installed during the 125th Annual Meeting of the ECC in St. Paul, Minnesota, in June.

His selection by an 18-member search committee follows a months-long search process that began last fall shortly after Johnson announced that she will conclude her service as superintendent this year. His nomination also has received the unanimous endorsement of the ECC Executive Board.

Smith“Upon meeting Efrem, you will find him to be a person of great humility and reliance on God,” writes Will Davidson, chair of the Conference Executive Board, in a letter to conference churches. “Efrem has described his vision for the future of our conference as a ‘kingdom’ vision. His personal and ministry commitment to God’s mosaic is unwavering. We are confident in his leadership as we seek to change lives and transform communities.”

See the full article HERE.

Friday, January 15, 2010

Mars Hill Church of Seattle is turning 14 years old this month!


Pastor Mark Driscoll planted Mars Hill Church 14 years ago this month.  He shared some thoughts on how that went and what he would change if he did it all over again.  And then at the end of his post he shared the photo of him, his wife Grace, and I'm guessing their oldest daughter Ashley.  You can tell Driscoll is learning humility, because there is no other way he'd ever show this photo!  I actually wonder if Grace Driscoll is aware that he has posted this.  My wife would slug me (lovingly of course).  Congrats to Mars Hill and Mark and Grace Driscoll and may God continue to pour out his blessing on your ministry to both the Seattle region, as well as the whole world.

Thursday, January 07, 2010

James Dobson to leave Focus on the Family

Saw that James Dobson is leaving Focus on the Family to do his own thing.  Hadn't given it much thought until I saw an email from FotF's H. B. London in my in-box a while back  Below is that message that gives some details about what is going on in Colorado Springs.  I hate to say it, but my guess is that neither organization will flourish moving forward with FotF already struggling.  Maybe I'll be wrong.

_______________________________________


The headlines in last Thursday's, Colorado Springs Gazette read, "Dobson embarking on a new venture. After Focus, he'll start a nonprofit and radio show." And so, the end of an era becomes more apparent with each passing day.

                James Dobson
A transition that began nearly seven years ago — when James Dobson passed the baton as CEO to another — will most likely culminate with his last radio broadcast the end of February, 2010. The reality of this happening is difficult for a lot of us to imagine, but nevertheless, it is happening and will no doubt create questions and some confusion as it all unfolds.

The more you learn about his decision, the more you understand that the passion James Dobson has for the family and the state of our nation is enormous. He could retire, but he is not ready to retire. On his Facebook page this week he announced that he and his son, Ryan, would act as host and co-host of the new radio program called James Dobson on the Family.
In the Colorado Springs Gazette news story, Focus President and CEO, Jim Daly, made it clear that ministry to the American family is not exclusive. There is so much to be done on behalf of the family that a new James Dobson ministry certainly will not be about competition, but another strong advocate for marriage, raising children and, in short, "helping families thrive."

Dr. Dobson invited me to join Focus on the Family in 1991. He felt that the clergy in America needed an advocate. I was honored by that invitation and believe that Jim Daly feels very strongly that your role as spiritual leaders in our nation deserves the full support of our ministry. I pray that be so. We will begin the New Year and decade more committed to you and your family than ever before. We covet your prayers. If we can serve you in any way, or if you have comments about the news I have just shared with you, please feel free to write us at pastors@family.org.

Jim Daly — whom James Dobson handpicked as his Focus successor seven years ago — stated, "Focus wishes Dr. Dobson well in his venture. He has the chance to share his life's work and passion with his only son. What man wouldn't choose to do that?"

We all know that change is inevitable. But, let me tell you, this represents big change for all of us who have been connected with Focus on the Family. We covet your prayers.


"Many are the plans in a man's heart, but it is the Lord's purpose that prevails" (Prov. 19:21).

Thursday, December 17, 2009

Mark Driscoll - Song of Solomon Conference


Mark Driscoll Presents the Song of Solomon
One Day Only | Limited Seating

What does it really mean to love? What does love look like in singleness, dating or marriage?

Invest one day in learning the love-lessons that the Bible's Song of Solomon has to teach us. In this special engagement conference, Mark Driscoll reveals an Old Testament understanding of Biblical sexuality with current cultural clarity. Learn to celebrate God's gift of love in all of life by walking through this timely series.

Mark's message is honest, challenging, redeeming and very practical. Critics have found the Song of Solomon Conference to be incredibly informative, understandable and relatable... and yes, incredibly funny.

January 30, 2010
9am - 4pm
Doors and Registration at 8am
Saint Paul RiverCentre

Tickets $63.50 per person / $120 per couple
(Price includes lunch, and all ticket fees)

Tickets on sale today at 8:00am
More Info >>

Wednesday, December 16, 2009

I want to hug John MacArthur

I've made mention of false teachers on this blog previously (here and here for instance) and when I ran into John MacArthur's thoughts on the Shepherd's Fellowship site I had to share. In typical Johnny Mac form it is clear and to the point and cuts like a knife. I don't agree with Dr. MacArthur on everything, but he is spot on in regards to this subject. TBN is poison, and those on it are for the most part a brood of vipers.

Unholy Trinity


I don't watch much television, and when I do I generally avoid the Trinity Broadcasting Network (TBN). For many years TBN has been dominated by faith-healers, full-time fund-raisers, and self-proclaimed prophets spewing heresy. I wrote about the false gospel they proclaim and the phony miracles they pretend to do almost two decades ago in Charismatic Chaos (Grand Rapids: Zondervan, 1992. See especially chapter 12). I had my fill of charismatic televangelism while researching that book, and I can hardly bear to watch it any more.

Recently, however, while recovering from knee-replacement surgery, I decided to sample some of the current fare on TBN. From a therapeutic point of view it seemed a good choice: something more excruciating than the pain in my leg might distract me from the physical suffering of post-surgical trauma. And I suppose on that basis the strategy was effective.

But it left me outraged and frustrated—and eager to challenge the misperceptions in the minds of millions of unbelievers who see these false teachers masquerading as ministers of Christ on TBN.

I'm outraged at the brazen way so many false teachers twist the message of Scripture in Jesus' name. And I'm frustrated because I'm certain that if these charlatans were not receiving a large proportion of their financial support from sincere believers (and silent acquiescence from Christian leaders who surely know better), they would have no platform for their shenanigans. They would soon lose their core constituency and fade from the scene.

Instead, religious quacks are actually multiplying at a frightening pace. One thing I discovered to my immense displeasure is that TBN is by no means the only religious network broadcasting poisonous false doctrine around the clock. The channel lineup I receive includes at least seven other channels whose schedules are filled with false teachers and charlatans. There's The Church Channel, Daystar, GodTV, World Harvest Television (LeSEA), Total Christian Television, and several others. Some of them feature blocs of family television programing and a few fairly sound teachers who provide moments of escape from the prosperity preachers. But all of them give prominence to enormous amounts of heresy and religious claptrap—enough to make them positively dangerous. And TBN is singularly responsible for kicking that door open so wide.

The continued growth and influence of TBN is baffling for a number of reasons, not the least of which is the thick aura of lust, greed, and other kinds of moral impropriety that surrounds the whole enterprise. A long string of scandals involving notable charismatic televangelists between 1988 and 1992 should have been sufficient reason for even the most credulous viewers to scrutinize the entire industry with skepticism. First came the international spectacle of Jim and Tammy Faye Bakker's moral, marital, and financial collapse. That was followed closely by the revelation of Jimmy Swaggart's repeated dalliances with prostitutes. Shortly afterward, an episode of ABC's Primetime Live exposed clear examples of deliberate fraud on the part of three more leading charismatic televangelists. Those incidents were punctuated by a score of lesser scandals over several years' time. It is clear (or should be)—based on empirical evidence alone—that preachers promising miracles in exchange for money are not to be trusted. And for anyone who simply bothers to compare Jesus' teaching with the health-and-wealth message, it is clear that the message that currently dominates religious television is "a different gospel; which is really not another" (Galatians 1:6-7), but a damnable lie.

TBN is by far the leading perpetrator of that lie worldwide. Virtually all the network's main celebrities tell listeners that God will give them healing, wealth, and other material blessings in return for their money. On program after program people are urged to "plant a seed" by sending "the largest bill you have or the biggest check you can write" with the promise that God will miraculously make them rich in return. That same message dominates all of TBN's major fundraising drives. It's known as the "seed faith" plan, so-called by Oral Roberts, who set the pattern for most of the charismatic televangelists who have followed the trail he blazed. Paul Crouch, founder, chairman, and commander-in-chief of TBN, is one of the doctrine's staunchest defenders.

The only people who actually get rich by this scheme, of course, are the televangelists. Their people who send money get little in return but phony promises—and as a result, many of them turn away from the truth completely.

If the scheme seems reminiscent of Tetzel, that's because it is precisely the same doctrine. (Tetzel was a medieval monk whose high-pressure selling of indulgences—phony promises of forgiveness—outraged Martin Luther and touched off the Protestant Reformation.)

Like Tetzel, TBN preys on the poor and plies them with false promises. Yet what is happening daily on TBN is many times worse than the abuses that Luther decried because it is more widespread and more flagrant. The medium is more high-tech and the amounts bilked out of viewers' pockets are astronomically higher. (By most estimates, TBN is worth more than a billion dollars and rakes in $200 million annually. Those are direct contributions to the network, not counting millions more in donations sent directly to TBN broadcasters.) Like Tetzel on steroids, the Crouches and virtually all the key broadcasters on TBN live in garish opulence, while constantly begging their needy viewers for more money. Elderly, poor, and working-class viewers constitute TBN's primary demographic. And TBN's fundraisers all know that. The most desperate people—"unemployed," "even though I'm in between jobs," "trying to make it; trying to survive," "broke"—are baited with false promises to give what they do not even have. Jan Crouch addresses viewers as "you little people," and suggests that they send their grocery money to TBN "to assure God's blessing."

Thus TBN devours the poor while making the charlatans rich. God cursed false prophets in the Old Testament for that very thing (Jeremiah 6:13-15). It's also one of the main reasons the Pharisees incurred Jesus' condemnation (Luke 20:46-47). It's hard to think of any sin more evil. It not only hurts people materially; it deludes them with groundless hope, deceives them with a false gospel, and thereby places their souls in eternal peril. And yet those who do it pretend they are doing the work of God.

That's not all. Almost no false prophecy, erroneous doctrine, rank superstition, or silly claim is too outlandish to receive airtime on TBN. Jan Crouch tearfully gives a fanciful account of how her pet chicken was miraculously raised from the dead. Benny Hinn trumps that claim with a bizarre prophecy that if TBN viewers will put their dead loved ones' caskets in front of television set and touch the dead person's hand to the screen, people will "be raised from the dead . . . by the thousands."

Ironically, one doesn't even need to be an orthodox Trinitarian in order to broadcast on the Trinity network. Bishop T. D. Jakes, well known for his rejection of the Nicene creed in favor of oneness Pentecostalism, is a staple on TBN. Benny Hinn has repeatedly attempted to revise the doctrine of the Trinity in novel ways, notoriously teaching at one point that there are nine persons in the godhead.

And yet evangelical church leaders typically show a kind of benign tolerance toward the whole enterprise. Most would never endorse it, of course. They may joke about the gaudiness of the big hair and tawdry set decorations on TBN. Ask them, and they will most likely acknowledge that the prosperity gospel is no gospel at all. Press the issue, and you will probably get them to admit that it is a dangerous form of false doctrine, totally unbiblical, and essentially anti-Christian.

Why, then, is there no large-scale effort among Bible-believing evangelicals to expose, denounce, refute, and silence these false teachers? After all, that is what Scripture commands church leaders to do when we encounter purveyors of soul-destroying substitutes for the true gospel:

The overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict. For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain (Titus 1:7-11).

Those who remain silent in the face of such grotesque lies may in fact be partly responsible for turning people away from the truth. Consider the testimony of William Lobdell, religion reporter for the Los Angeles Times, who once considered himself a devout evangelical Christian, but after doing a series of investigative reports on the moral and doctrinal cesspool at TBN; then "finding that his investigative stories about faith healer Benny Hinn and televangelists Jan and Paul Crouch appear to make no difference on the reach of these ministries or the lives of their followers, he [gave] up on the beat and on religion generally."

All those who truly love Christ and care about the truth have a solemn duty to defend the truth by exposing and opposing these lies that masquerade as truth. If we fail in that duty because of indifference, apathy, or a craving for the approval of men, we are no less guilty than those who actively spread the lies.

Friday, October 02, 2009

Honoring your Pastor during Clergy Appreciation Month

I post this not as a pandering to my congregation (seriously!). I have some wonderful people who take great care of me! My church has been especially generous to us in light of our having recently had a child. (THANKS again everyone!) But this is a reminder to others outside my church to take great care of your pastor!

This comes from Focus on the Family BTW.

October is Clergy Appreciation Month

Why Honor Pastors?

Why is it appropriate to set aside a special time each year to give recognition and affirmation to our clergy and their families? How are their needs and circumstances different from those of carpenters, grocers or dentists?

One distinction lies in the nature of the service these leaders provide. God has entrusted to them one of the most precious of assignments—the spiritual well-being of His flock. When a pastor becomes ineffective, the very souls of his or her parishioners are endangered. When eternity is in the balance, we should all be concerned.

Another problem lies in the expectations placed on pastors. Numerous surveys have found that a very high percentage of pastors feel pressure to be the ideal role model of a Christian family—which is impossible, of course. As a result, four out of five pastors feel their families are negatively impacted by unrealistic expectations—whether self-imposed or congregation-imposed—and that ministry is an outright hazard to the health of their families. Indeed, the “pedestal” is not all it’s cracked up to be.

As pastors and their families try to please the God who called them to ministry while also trying to meet the expectations of their congregations, one result is dangerous stress. In fact, 75 percent of those surveyed reported experiencing a significant stress-related crisis at least once in their ministry.

Then, of course, there is the “fishbowl” aspect of ministry, whereby the entire lives of pastoral families seem to be on public display. Every private family situation quickly seems to become a congregational or community issue. This anxiety can only be heightened when financial pressures also come to bear, which is common since pastors typically make substantially less each year than their own board members and deacons. Nearly 70 percent of pastoral spouses work outside the home, most often due to financial need.

No one would choose to live life under these conditions unless they felt obliged to a higher, divine directive. Unfortunately, all too often, these are exactly the conditions under which pastoral families serve.

The good news is that we can make a difference! Clergy Appreciation Month is an attempt to counter the negative erosion in the lives of our spiritual leaders with positive affirmation.

As your congregation prepares for Clergy Appreciation Month (CAM), the following guidelines will help you in planning a creative, memorable celebration.

1. Select a CAM planning committee to oversee preparations for this event.
Ideally, the committee should be representative of all members of the congregation
(i.e., age, race, gender, church activity), but should remain small enough to be effective and efficient.

2. Plan the details. Your goal is to express appreciation to your entire pastoral staff and their families. List the specific activities you want to undertake to achieve this goal.

3. Delegate the responsibilities. Assign the responsibility for each activity on your list to one person. This person may need to enlist the assistance of others in the congregation, but making one person accountable will improve your results. Also, be sure to involve those under the direct ministry of staff pastors, such as calling on youth group members to help honor a youth pastor.

4. Communicate your plans to those in your congregation and community.
Carefully determine the best means to promote your activities and encourage participation.

5. Monitor your progress. Be sure that each responsible person on your planning
team reports his or her progress at regular intervals. Avoid a surprise resulting from a
last-minute crisis.

6. Thank the participants. Make sure that each person who helped plan, prepare,
decorate, serve, lead, entertain, speak, clean up, etc., knows how significant his or her
contribution was to the success of your celebration activities.

In all of your activities, remember that Clergy Appreciation Month is not about glorifying a man or a woman. It is a biblically consistent opportunity to recognize and encourage those whom God has called to proclaim His message and lead His people (1 Thess. 5:12-13).

It is a time when the entire congregation can become unified in celebration of what God is doing in its midst. Perhaps some of the following ideas may work for your congregation or may inspire you to create your own.

Some ideas listed - and you need to know your pastor if these would be a blessing or not, some I would certainly not be comfortable with.

• Determine an appropriate level of involvement for your church.
For example, a full-scale plan of recognition might include a banquet, a special
ceremony during a worship service, special guests or speakers, a church family reunion of present and former members, gifts, plaques, flowers or an open letter of appreciation in the local newspaper. A more casual approach might simply involve a moment of recognition during a morning service.
• Team with your local Christian bookstore(s) or radio station(s) to recognize
and honor your pastoral families through activities appropriate to your community.
• Host a card shower at which members and friends present either purchased or
homemade greeting cards to each pastor’s family. Or, distribute blank thank-you notes among the congregation to be used for expressing appreciation. Encourage those participating in these types of events to be as specific as possible in their praise,
revisiting favorite sermons or moments when the pastor’s ministry made a difference.
• Hold a people-pleasin’ pizza party. Plan an informal time of sharing and caring
around lots and lots of pizza and pop. If your pastoral families love pizza, give them
certificates to a local pizza parlor to last throughout the year.
• Plan a special appreciation service during your normal worship time(s) on the second weekend of the month. During this service, use a variety of means to honor your pastor(s). Work closely with your worship leader to make the celebration a very special one. Sing songs of commitment, read Scriptures of dedication and exhortation and include a time of tribute for your pastor(s) that includes representatives of your denomination, your community, your church leadership and others in the congregation. (See the sample order of worship that follows.) This would also be a wonderful opportunity to call those in attendance to a renewed commitment to the church mission and vision. Then ask the pastor(s) to share their dreams and vision for the future of the church, concluding with a laying-on-of-hands ceremony or other time of personal dedication.
• Plan an evening bonfire celebration with the theme of church unity. Share the
joys and sorrows you have experienced together, especially identifying the role your
pastor and his family have played. Make it a time of recommitment and bonding for
your entire church family.
• Provide a testimony time during a worship service for those involved in the church’s various ministries to share the joy they experience in serving the church. Have them emphasize the satisfaction one receives in using God-given gifts for the benefit of the body. Subsequently, offer training courses on identifying and using spiritual gifts, then encourage members to sign up for the various ministries and service needs that currently exist and that match their gifts, abilities and interests.
• Submit an open letter to your local newspaper to announce to the community your genuine appreciation for your pastoral staff and their families.
• Plan a special banquet in honor of your pastor(s). Have guest speakers and an entertaining program that highlight the accomplishments of the church under the pastor(s)’ leadership. Prepare a “This Is Your Life” show or celebrity roast. If such an event is not possible, arrange for several members of the congregation to take the
pastoral staff and their families to lunch or dinner.
• Invite local dignitaries to participate in the various appreciation events. Ask them to say a word of gratitude for your pastor and the influence of your church in the community. Invite denominational leaders who oversee your area or district to attend and participate. (You may impress them with the high regard in which you hold your pastor(s).)
• Present your pastoral family with a significant gift, including a card signed by as many people as possible. The cost of such a gift may be covered through your
church budget or by asking for special donations. Consider simple gifts (a gift certificate to a local bookstore, restaurant or car wash; a magazine subscription), personal gifts (a new pair of shoes, a new suit or dress, a new set of tires), generous gifts (an all-expense-paid trip to a resort, bed and breakfast or overnight railway trip) or even practical gifts (a personal digital assistant (PDA), a conference or seminar for pastors).
• Urge the Sunday school and other children’s groups to make creative appreciation messages for the staff using construction paper and bright colors. Have the pastor(s) visit them for their own ceremonies of gratitude. Then decorate staff offices with the children’s artwork.
• Plant a tree or some shrubs in honor of your pastoral staff. These can make long-lasting tributes to your clergy, past and present, and can form the basis for
future conversations as you talk to your children and grandchildren about the value of their spiritual leaders.
• Send a letter to members of the congregation explaining Clergy Appreciation Month and include offering envelopes for a special love offering.
• Plan a church picnic, circus or other festive event to celebrate the day.
• Invite the extended family of your pastor to visit and assist them by underwriting the cost. Schedule a family portrait sitting or other similar activities.
• Play taped audio or video greetings from special friends, children, fellow ministers and district officials of your pastoral staff at a special service.
• Invite a guest speaker to conduct worship and give your pastor(s) an extra paid day off.
• Schedule special prayer sessions to pray specifically for your pastors and their
families. Make this a yearlong commitment, and assign special categories to each
month, such as good health for the pastor’s family, financial stability, courage and
freedom to dream, and the pastor’s marriage.
• Present each of your pastors with a packet of personal service coupons. Have members of the congregation pledge to provide services for your pastoral families, such as lawn service, child care, car repairs or catered dinners. You might even pledge to assist with projects around the church campus, such as fixing a sign, repainting the parking lot stripes or teaching the pastor’s class one Sunday. And don’t forget spiritual tasks, such as a commitment to pray each day for every member of your pastoral families.
• Provide paid time off and travel funds for your pastoral families to visit their relatives. Getting away for special holidays or family events can be a memorable time of respite and relaxation.
• Give your pastor(s) a cell phone (for personal use only) and pay for the first year of charges. Or give your pastor a phone card for prepaid long-distance calling.
• Provide your pastor’s family with upgraded hardware equipment or a software package for their home computer.
• Name something after your pastor(s), such as a room or banquet hall in the church, a scholarship fund or an annual church picnic.
• Improve your pastor’s working environment by upgrading or expanding his office or study, adding bookcases and file cabinets, or replacing out-of-date office equipment and furniture.
• Create a pastors’ hall of fame in your church with photos and memorabilia of your present and past ministers.
• Plan theme dinners throughout the month at individual homes, assigning all participating non-host adult members of the congregation to the host homes (along with pastoral staff and their spouses). Each adult couple/individual should bring part of the meal. Plan an intimate time of sharing with the pastoral staff couple, including how each member has been blessed by their ministries.
• Give tickets to activities especially enjoyed by your pastoral staff, such as sporting events, the symphony, a play or dinner theater, a rodeo, a home show or gardening show, an antique auction or antique car show, etc.

Long-Term Care of your Pastor
It is virtuous, invigorating and biblical to set aside time each year to honor your pastoral staff and their families. It can be one of the most enjoyable and unifying times your congregation will experience. But it is also imperative that your appreciation of your pastor(s) not be confined to just one weekend or one month. It needs to occur throughout the entire year. In fact, it needs to be present throughout their entire ministry with your church.

There are a number of long-term ways your congregation can show its love and appreciation for your pastor(s) and demonstrate its respect for their divine calling among you. Here are a few very important things your church can do to provide the ongoing care God expects from you:

1. Establish a pastoral care team. Select a handful of people from your congregation who will be charged with overseeing the welfare of your pastor and family. They will be their advocates. As such, they will regularly monitor their physical, mental, emotional and spiritual well-being; offer suggestions to congregational leaders that would improve their living conditions; represent the pastor’s interests in any discussions on such matters; and ensure that the following entitlements are properly available.

2. Provide fair and adequate salary, compensation and retirement benefits. The Bible says, “The worker deserves his wages” (Luke 10:7, NIV). A pastor should be compensated on a par with the people being served and other ministers in the same community. Leadership in every church should be more concerned about the physical and fiscal well-being of the pastor than nearly any other area. The quality of such care is a reflection upon you as a congregation and a witness to your community of Christ’s love in action. Recognize your pastor as a uniquely trained professional with related education loans to repay, family-raising needs and expenses similar to your own, and a right to a comfortable retirement. Make this support a priority. Review it and adjust it regularly. Give your pastor the freedom to minister instead of worry.

3. Allow time off for professional development. Encourage your pastor to continually challenge and improve himself/herself by underwriting his/her participation in spiritual retreats, conferences, denominational functions and continuing education each year. Every church will be better served if its leader is filled with new insights and motivation.

4. Allow time off for relaxation and restoration. All pastors need time away with their families, as well as time alone with God. Give your pastor at least one or two days off each week, and respect his or her privacy during those days. Set boundaries and make sure the members of the congregation respect them. Grant your pastor adequate vacation days, based on the total number of years in full-time ministry, not tenure at your church. Also, give time off (replacement days) for holidays worked, and allow guilt-free time away for personal matters or bereavement.

5. Give freedom to dream and permission to lead. Be open to new ideas.
Your pastor has access to resources and new concepts from the world’s greatest
religious leaders. That means he/she will probably come to you with ideas and
dreams for your congregation that may at first seem a bit grandiose or unrealistic.
But stay open. Dreams are fragile. Work to keep your pastor dreaming and alive.
Don’t be afraid to let him/her fail occasionally. Follow his/her leadership rather than
presenting constant opposition. Allow and expect him/her to speak out honestly
against sin and injustice. Let the Holy Spirit work.

6. Be willing to participate enthusiastically in shared ministry. The most
exhilarating moment a pastor can experience is to have a layperson say, “Pastor, I
really want to make a difference in my world for Christ. I want to put on the whole
armor of God and enter the fray. Will you help me? Will you train me? Will you pray
for me?” Join your pastor in God’s ministry.

7. Support your pastor with regular prayer, love and encouragement.
These are the most important things a church member can provide for a pastor. Prayer empowers pastors to be the people God called them to be. It is difficult to pray for someone and be critical at the same time. Love your pastor(s) as Jesus loves them,
and show it through regular, tangible acts of encouragement (such as simple cards or
notes) all year long.

8. Create an atmosphere that minimizes ministry stress and unrealistic
expectations. Cherish your minister’s Christlike character as a priceless asset for your church. Avoid grumbling, poisonous humor or a negative spirit. Be loyal. Come alongside him or her to facilitate personal renewal and restoration. Keep him/her accountable in avoiding an excessive schedule and maintaining healthy priorities.

9. Care for your pastor’s family. Don’t expect pastoral families to be any more
perfect than your own. Recognize that every family is unique and eliminate unrealistic expectations. Encourage your pastor to make family a priority (even above ministry to you) and to give it the time, energy and effort required to keep it healthy. Recognize the tremendous sacrifices he/she makes on your behalf and offer massive affection and affirmation. Provide for their comfort, needs and preferences. Don’t cut corners.

Monday, March 30, 2009

Mark Driscoll responding to Deepak Chopra about Satan

The following video is an excerpt of Nightline's debate from last week about whether Satan exists. Much of this content didn't make the cut for the TV show, which is too bad because Mark Driscoll really does a good job in responding to Deepak Chopra unfounded and illogical claims of what he thinks we believe about Satan. All the segments from this debate are available on YouTube as well as the Nightline web site. The full taping was something like 2 hours, and they cut that to 24 minutes of TV time, so you know a lot got left out.

Wednesday, March 18, 2009

Andy Stanley - Drive-In Conference Session #5 notes

“Casting a Compelling Vision”
Vision casting will always include an element of waking people out of their
apathy. Vision casters rarely bring new information to the table. What they
bring is an impassioned concern about an existing problem. They bring
fresh eyes. –Visioneering

To make your vision stick:
1. State it simply.
-needs to be a sentence long
*Memorable is portable.
-shrink your vision statement down to make it memorable and portable
-you can always expand on it when explaining it to people
NPC – We’re creating a church where unchurched people like to attend
-incomplete is OK
-One Campaign – Make poverty history

2. Cast it convincingly.
-what you do in front of other people
-Nehemiah 2:17-18
*Define the problem.
-your vision is addressing an existing problem
-point to the problem, and make people feel like they need to solve this problem
-What is the problem your vision is designed to solve?
-what would go undone if your organization ceased to exist?
-before we offer solutions, we have to offer people the weight of the problem to be solved
-unchurched people’s problem is disconnection with God, not the church (initially)
*Offer a solution.
-your vision is the solution to a problem
-every successful organization is viewed by its customers as a solution to a problem
*Explain why and why now!
-what is compelling you to act on what you see (the problem)
Position and present your vision as the solution to a problem that must be addressed immediately.

3. Repeat it regularly.

-vision leaks
-new people, people were gone, people forget and are busy with other things
-repeat it every chance we get, you can’t do it enough
-January – people coming back to church, great time to cast vision in first two weeks
-September –when people return to church
-Once a year with a big campaign to recruit volunteers for the next Fall (usually mid-Spring)
-invite them to join you

4. Celebrate it systematically.

-building celebration into the rhythm of the organization
-celebrate doing something that supports the vision
-Baptism – time of celebration with people’s videos
-have times of storytelling – what happened this week/month/day that made you see the
vision?

5. Embrace it personally.

-your willingness to embody the vision will have a direct impact on your credibility as a leader
-if they believe you are committed whole-heartedly they will follow you
-when something extraordinary happens you share it
-what can I do, and what can we do as a family do to show we live the vision?

How do I know if it is working? – listen to prayer requests and complaints
-what we pray for is what we are burdened for
-Complaints – people tend to complain about the things closest to them
-some complaints need to be taken seriously, other complaints tell us we need to cast the vision again compellingly

Conclusion:
1. Vision has no autopilot.
2. Vision requires constant care and attention.
-vision leaks very easily



FIELD WORK - Session 5
“Casting a Compelling Vision”
“Vision casting will always include an element of waking people out of
their apathy. Vision casters rarely bring new information to the table. What
they bring is an impassioned concern about an existing problem. They
bring fresh eyes.” –Visioneering

DISCUSSION QUESTIONS:
1. What is your current vision statement?
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________

2. Andy said, “Before we offer a solution, we have to help people
understand the weight of the problem we are attempting to
solve.” In the formation of your vision statement, these three
questions need to be answered first.
*What is the problem you are trying to solve?
____________________________________________________________
____________________________________________________________
*What is the solution to your problem?
____________________________________________________________
____________________________________________________________
*Why is now the time to solve the problem, and why are
you the one to solve it?
____________________________________________________________
____________________________________________________________

3. Reconstruct your current vision statement to be “memorable.”
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________

4. When are the best times in the rhythm of your organization or cycle
of your church ministry for you to cast vision?
_______________________________________________________________
_______________________________________________________________

5. Andy said a great filter for determining whether your vision is sticking
is the type of complaints and prayer requests you are getting. Is
your vision sticking based on this filter?
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________

6. How do you celebrate success in your organization?
_______________________________________________________________
_______________________________________________________________
_______________________________________________________________

Wednesday, March 04, 2009

Andy Stanley on Spiritual Growth

Below are the notes from this morning's Drive-In Conference session led by Andy Stanley of North Point Community Church in Alpharetta, GA (suburb of Atlanta). Most of the notes were provided by the conference, some of the notes are my own. This was a great session, with a bunch of great reminders. I don't know that Andy covered a lot of new territory, but he definately challenged me to spend more time thinking on a lot of these things. Plus, Andy Stanley could read the phone book out loud and I'd probably listen, he's that good.


Drive-In Conference – Session 4
“Programming for Spiritual Growth”

Introduction:
1. Your discipleship model is perfectly designed to produce the results you are getting.
2. Developing a relevant discipleship model begins with embracing an accurate understanding of spiritual maturity.

I. A spiritually mature person is one who lives as if God is who He says He is and will do all He has promised to do.
A. A spiritually mature person is one who has big faith. Matt 8/Mark 7/Luke 6
B. Spiritual development is faith development.
Question: What fuels the development of faith? What are the ingredients that when stirred together, result in greater confidence in the person and promises of God?

Practical Teaching
Providential Relationships
Private Disciplines
Personal Ministry
Pivotal Circumstances

II. Five things God uses to grow our faith.

A. Practical Teaching
-people talk about the first time they experienced practical teaching
1. Faith Factor: When my obedience intersects with God’s faithfulness, my faith grows.
-the first time you tried to do something the Bible said to do, and you saw God bless it, you
said wow, God is working and it added to your faith.
2. This is why…
• We create sermon series around felt needs.
• We end every message with a specific application, and at times, homework.
• We have identified a handful of key principles for each
age group that we come back to over and over.
-what do children need to know and do, middle schoolers, high school, married couples etc.
3. Questions:
• Do people know what to do with what you have taught?
-we don’t want people to just know things, need to act
• Is your content helpful or just true?

B. Providential Relationships
1. Faith Factor: When we see God’s faithfulness in someone else’s life, it is easier to trust Him with ours.
2. We have all seen what happens to people’s faith when they get disconnected from the community of faith.
-this causes their faith to shrink
-you can’t force or manufacture a providential relationship
3. This is why…
• We keep children and students with the same small group
leader for several years.
-Not a big deal for real young kids, but really important starting in middle school
• Our adult small groups are closed and stay together for up
to two years.
• We don’t assign adults to a small group.
4. Questions
• Does your ministry strategy make it easy for people to connect relationally?
-sitting in a row listening to a message does not connect people relationally
• Does your programming conflict with the development of relationships?
• Where does community happen?

C. Private Disciplines
1. Faith Factor: When God speaks to us through His word or answers a specific prayer, or blesses our generosity, our faith is strengthened.
2. This is why…
•We give children an application card each week.
-what they can do on their own to develop a personal devotional life
•Students do a study every year that emphasizes the importance of personal devotions.
•We pass out memory verse cards that coincide with our sermon series.
•Our Starting Point material teaches participants how to read the Bible.
-teach people on how to read the Bible for themselves
3. Questions
•Where do you teach people how to read the Bible?
•When are children and students taught the value of spiritual disciplines?
•How is this value reinforced in your system?
-is the development of spiritual disciplines built into the rhythm of your church?

D. Personal Ministry
1. Faith Factor: Serving others forces us to be consciously dependent on God, and thus our faith is strengthened.
2. This is why…
•We encourage participation on a Strategic Service Team.
-This isn’t just about serving other people, but includes God working in your heart too
•We provide dozens of short-term missions opportunities.
•We give students an opportunity to volunteer on Sunday mornings through Student Impact.
•We opt not to host adult small groups on campus on Sunday mornings.
•We allow unbelievers to serve.
-not in all ministries, but having places for them to plug in where they can experience life
change in the midst of Christians
3. Questions
•Is it easy for members, non-members, and non-believers to serve in your organization?
•What could you do to make it easier and more rewarding?
•Do your teaching environments compete with your service environments?

E. Pivotal Circumstances
1. Faith Factor: Pivotal circumstances test, and therefore strengthen, our confidence in God.
-can I trust God in this difficult time? In this transition? Etc.
2. Jesus sent his disciples into difficult circumstances to develop their faith.
-Lazarus’ death taught the disciples about faith in God.
3. This is why…
•We show baptism videos in the worship service.
•We provide mentoring for engaged couples.
•Our community groups are closed and stay together for up to two years.
•We keep children and students with the same small group leader for several years.
4. Questions
•Where do you celebrate stories of faith?
-overcoming obstacles, where God is working
•Are your people connected relationally in such a way as to insure that someone will be there for them when life becomes less predictable?
•Where do people go who need someone to help them navigate a crisis?